Journal of the Asiatic Society of Bengal, المجلد 47،الأعداد 1-4 |
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الصفحة 17
Of ed-Darrâj no particular information is given in the Marāšid. v. 2. “IEr-Raqmatán
.” : according to ez-Zauzeni two places are meant by this name, which is the dual
of er-ragmeh, a word meaning “the meadow” (raudah); he says that one village ...
Of ed-Darrâj no particular information is given in the Marāšid. v. 2. “IEr-Raqmatán
.” : according to ez-Zauzeni two places are meant by this name, which is the dual
of er-ragmeh, a word meaning “the meadow” (raudah); he says that one village ...
الصفحة 24
... is a village of el-Yemāmeh belonging to the Benū Hanifeh, It may possibly
mean numerous, and hence strong, this sense 24 C J Lyall—The Mo'allaqah of
Zuheyr. [No. 1,
... is a village of el-Yemāmeh belonging to the Benū Hanifeh, It may possibly
mean numerous, and hence strong, this sense 24 C J Lyall—The Mo'allaqah of
Zuheyr. [No. 1,
الصفحة 26
The line which divides the Musalmān from the Buddhist populations of Asia,
where it crosses the valley of the Upper Indus, passes through the villages of a
small tribe which is worthy of some attention. It is Arian in blood though
surrounded on ...
The line which divides the Musalmān from the Buddhist populations of Asia,
where it crosses the valley of the Upper Indus, passes through the villages of a
small tribe which is worthy of some attention. It is Arian in blood though
surrounded on ...
الصفحة 26
People of Darchak Village 3. A woman from Dah 4. A man from the Roshen, or
husbandman caste from Dah S.4 man soon the Roma: or artisan case oor, Do, (
The caps worn are all black) R. R. Show del: J. Schoornburg In the belong to the
...
People of Darchak Village 3. A woman from Dah 4. A man from the Roshen, or
husbandman caste from Dah S.4 man soon the Roma: or artisan case oor, Do, (
The caps worn are all black) R. R. Show del: J. Schoornburg In the belong to the
...
الصفحة 27
The greater part of the tribe is thus nominally Buddhist, while two or three of their
north-westernmost villages bordering on Baltistán have become Musalmān. This
tribe presents therefore, to the student of early institutions, the interesting sight ...
The greater part of the tribe is thus nominally Buddhist, while two or three of their
north-westernmost villages bordering on Baltistán have become Musalmān. This
tribe presents therefore, to the student of early institutions, the interesting sight ...
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