(Dbu-ma-la-ajug-pa bshugs-so). བཅོམ་ལྡན་ འདས་ཐབ་ | (Bchom-ldan-adas thub-pa-i 22×34. Print 19 x 22. Six lines. རྗེ་བཙུན་སྒྲོལ་མའི་གདུང་ k Print 84 24. འབོད་བཞུགསོ་ ། (Rje-bstun-sgrol-ma-i gdung- སྒྲོལ་མ་མཎྡལ་གཞི་ཆོག་ This is a short biography of Buddha Shakhyathubpa Containing the form of praises to be used by the monks during religious rites. 104×24. Print 84×24. Five lines A prayer to the Goddess Dolma (Tara). Any As. 10×24. Print 9 × 24. Six lines. Contains descriptions of "Mandala," sacrificial Any bookseller. As. 5. offering arranged in a circle as an oblation to the Goddess Dolma. 10×34. Print 8 × 24. This book contains prayers of the several steps Six lines. Sera Do Khang Press ready printed. towards perfection. As. 2. The Press is not at Sera, bat on the top of a hill above Sora 13×3. Print 10×24. Six lines. Bookseller at Paljor Raptan. This book contains praise to the God of wisdom (Manjuśrī). འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་ (80, 81, 81(a) and 81(b) are all A poetical rendering of the Prajñāpāramitā. similar. 41⁄2 T. for the 4-Re. "The king of prayer." It contains prayers of (Aphags-pa-bzang-po sphyod pa-i འཕགས་པ་བཟང་པོ་སྤྱོད་ ལེགས་ བཤད་ཀུན་ ལས་ (Aphags-pa-bzang-po spyod-pa-i དྲང་བ་དང་ངེས་པའི་དོན་ (Drang-ba-dang-nges-pa-i don- 234 x 4. Print 19×2. This book contains a commentary of "elegant وده Explains a scientific work explaining “55'9” " the sacred writings) and “ইম'খন্ড” (Know ledge of the truth obtained mystically by continued contemplation). J. I. 23 History of the Hutwa Raj with some unrecorded events of the administration of Warren Hastings and of the Indian Mutiny. - By GIRINDRA NATH DUTT. (With a Genealogical Table.) The Rajas of Hutwa are of the same caste as the Rajas of Benares, Bettiah, and Tikari. They are popularly called Babhans or Ehuinhar Babhans, to which caste the majority of the landed aristocracy of Behar belong. Although the origin of the Bhuinhars is much disputed, there is every reason to believe that they had been swaying over Behar from a prehistoric age. The word "Babhan" is neither Sanskrit nor Prakrit. But the word distinctly appears to have been used in the inscriptions of Asoka and in the Buddhist Suttas in the sense of Brahmin. This, as well as their locale, the cradle and arena of Buddhism, has led antiquarians to believe the Babhans to be those Brahmins who had turned Buddhists in the palmy days of Buddhism, but had forsaken Buddhism after its downfall and usurped the lands of the Buddhist monasteries for which they were called "Bhuinhars, " which too is not a Sanskrit word. The Pandits hold them to be " Murdhābhişiktas," a caste, mentioned in Manu and other Smritis, intermediate between the Brahmin and the Kshatriya, whilst the Babhans hold themselves to be those Brahmins who had, out of the six duties enjoined, forsaken three and allege the term to be a phonetic contraction of Brahmin. The Deśabali,1 (a rare MSS. in the collection of the Asiatic Society of Bengal) which narrates the conquest of a Buddhist king, speaks of a king Ratul, who had settled at Amnour making friendship with the Bhuinhars there, and who subsequently conquered 1 पौठघट्टाच्च निःस्टत्य बहवो राजपुत्रकाः । मगधेदेो मागधीतोरे वसन्ति स्म पुरा न्नृप । पौठघट वसत्ताच चक्ररातुलो महीपतिः । गतवान् काञ्चिद्रोहमबासेव गतयान् चामोनरकं । आमनेोरेव बसतिञ्चक्रे भूपो दैवतः । चयनपुरच्च येनैव जितं युद्धकुतूहलैः । भोजपुरच्च प्रशसाम निजबाडवलेन च । पञ्चविंशतिराज्यान्यि कृत्त्वा रातुलभूपतिः । मञ्चत्वं गतवान् तत्र ब्रह्मकोपाच्च वैजन । त्रिष स्थानेष भूमिहारजातिश्चैव ततः परम् । निपात्य च गङ्गायाचोभयपार्श्वज्ञ्च चाधिचक्रे च वेजल ॥ |