Journal of the Asiatic Society of Bengal, المجلد 72،الجزء 1 -المجلد 73،الجزء 1 |
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الصفحة 49
I beg to offer the following remarks as supplementary to it : It is somewhat
singular that the writers who have discussed the religious opinions of the
Emperor Akbar have said so comparatively little about the account of them given
by Abul-Fazl ...
I beg to offer the following remarks as supplementary to it : It is somewhat
singular that the writers who have discussed the religious opinions of the
Emperor Akbar have said so comparatively little about the account of them given
by Abul-Fazl ...
الصفحة 50
Now, it would indeed be extraordinary if Abul Fazl had represented his master as
ceasing to be interested in contemplations about asceticism, etc., for he is
continually saying the reverse. He is never weary of referring to Akbar's love for a
...
Now, it would indeed be extraordinary if Abul Fazl had represented his master as
ceasing to be interested in contemplations about asceticism, etc., for he is
continually saying the reverse. He is never weary of referring to Akbar's love for a
...
الصفحة 51
Tabaqāt-i-Akbari of Nizām-u-d-din, though unfortunately the passage has not
been translated in Elliot's History. Curiously enough, Abul Fazl does not mention
his father Mubărak as one of the authors of the declaration. According to
Badayüni ...
Tabaqāt-i-Akbari of Nizām-u-d-din, though unfortunately the passage has not
been translated in Elliot's History. Curiously enough, Abul Fazl does not mention
his father Mubărak as one of the authors of the declaration. According to
Badayüni ...
الصفحة 52
The anachronism is not the only error in Abul Fazl's account. He misrepresents
the story of the proposed ordeal by fire, and represents Acquaviva as doing the
very foolish thing of challenging the Muhammadan doctors to enter a fire. We
know ...
The anachronism is not the only error in Abul Fazl's account. He misrepresents
the story of the proposed ordeal by fire, and represents Acquaviva as doing the
very foolish thing of challenging the Muhammadan doctors to enter a fire. We
know ...
الصفحة 53
It appears from it that the embassy referred to by Abul Fazl was that which is
known as Antonio Cabral's," and which is referred to by General Maclagan in a
note at p. 48. Couto does not say distinctly where the embassy was received by
Akbar.
It appears from it that the embassy referred to by Abul Fazl was that which is
known as Antonio Cabral's," and which is referred to by General Maclagan in a
note at p. 48. Couto does not say distinctly where the embassy was received by
Akbar.
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abul Fazl Agrah Ahmad Ahmadābād Ajit Singh Akbar Babu Bahādur Bahman Bengal brother Çaka Cand coins Dā'ūd Dakhin Dalai Lama Déva dialects Dictionary Dihli district dynasty e e e e e tº e º Emperor Farrukhsiyar Fateh Shahi Firishta Firüz G tº gº tº Gujarāt Gya-tsho heart Husain Ali Khān Hutwa India inscription Jahān Jahāngir Jai Singh Jumlah Kāmwar Khān Khāfi Khāfī Khān Khan Khān's king letter Lhasa Maharaja Mahmūd Mirzā Muhammad monastery month Morān Mughal Muhammad Muhammad Amin Mukhalingam Nepal Nrsimha º tº obverse Plate prince Q tº Qaka Qāsim Qutb-ul-mulk Raja Rājah reign rupees Sahee Sanskrit says Sayyads Shāh Shahi Shawwal Sinha ſº tº thou throne Tibet tº e e tº G tº gº tº º º tº Q tº ſº tº tº village wazir word
معلومات المراجع
| العنوان | Journal of the Asiatic Society of Bengal, المجلد 72،الجزء 1 -المجلد 73،الجزء 1 |
| المؤلف | Asiatic Society (Kolkata, India) |
| المساهمون | Asiatic Society of Bengal, Biodiversity Heritage Library |
| الناشر | Asiatic Society of Bengal, 1904 |
| أصلي من | جامعة ميتشيغان |
| الكتب ذات التنسيق الرقمي | 10 تشرين الثاني (نوفمبر) 2013 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |