Journal of the Asiatic Society of Bengal, المجلد 72،الجزء 1 -المجلد 73،الجزء 1 |
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الصفحة
A compromise was at last arrived at ; Lutfullah Khān retained the Diwani and
Afzal Khān, the Sadārat with the titles of Sadr Jahān. Chhabilah Râm was
consoled with the Government of Agrah." co * Owing to the violent change of
government, ...
A compromise was at last arrived at ; Lutfullah Khān retained the Diwani and
Afzal Khān, the Sadārat with the titles of Sadr Jahān. Chhabilah Râm was
consoled with the Government of Agrah." co * Owing to the violent change of
government, ...
الصفحة
Mir Jumlah was thus left to meet the brunt of their displeasure, and they insisted
on his dismissal from Court.” It was about this time that two of the Sayyads' uncles
, Sayyad Khān Jahān and Asadullah Khān, counselled them to retire from Court.
Mir Jumlah was thus left to meet the brunt of their displeasure, and they insisted
on his dismissal from Court.” It was about this time that two of the Sayyads' uncles
, Sayyad Khān Jahān and Asadullah Khān, counselled them to retire from Court.
الصفحة 8
... Khwājah-i-Jahān, who ruled Jünpür *- from 796 to 802 A.H., is said to have
compelled Lakhanawati and Jāj-nagar to pay him tributes. In 815 A.H. Sultân
Firüz of the Bahmani dynasty entered Jāj-nagar and carried off a number of
elephants.
... Khwājah-i-Jahān, who ruled Jünpür *- from 796 to 802 A.H., is said to have
compelled Lakhanawati and Jāj-nagar to pay him tributes. In 815 A.H. Sultân
Firüz of the Bahmani dynasty entered Jāj-nagar and carried off a number of
elephants.
الصفحة 8
Rhān Jahān Sayyid, 57. Khassias, tribe, 9. Rhemsi, Bhandāri, 62. Khwājah-i-
Jahān 139. Rhwājah Ja'far, 57. Kokaltāsh Khān, 44. Kommi-devammâ, queen,
133, 134. Konarak, Black Pagoda at, 124. Sultan of Jaunpur, Mun'im Khān, wazir,
38.
Rhān Jahān Sayyid, 57. Khassias, tribe, 9. Rhemsi, Bhandāri, 62. Khwājah-i-
Jahān 139. Rhwājah Ja'far, 57. Kokaltāsh Khān, 44. Kommi-devammâ, queen,
133, 134. Konarak, Black Pagoda at, 124. Sultan of Jaunpur, Mun'im Khān, wazir,
38.
الصفحة 61
The story about the snake-bite can hardly apply to Dā'ūd Shāh's mother
Nolakhha who surrendered to Khān Jahān and was sent up to Fathpūr. Neither
was Mân Singh employed in Bengal in the time of Dāūd Shāh. He was so
employed in the ...
The story about the snake-bite can hardly apply to Dā'ūd Shāh's mother
Nolakhha who surrendered to Khān Jahān and was sent up to Fathpūr. Neither
was Mân Singh employed in Bengal in the time of Dāūd Shāh. He was so
employed in the ...
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