Fifty Key Figures in IslamRoutledge, 27/09/2006 - 280 من الصفحات The perfect resource for those wishing to learn more about the Muslim culture, its people and its teachings, Fifty Key Figures in Islam explores the lives and thoughts of fifty influential individuals in Islam and surveys a heritage that spans 1,500 years. Covering key figures such as the Prophet Muhammad, Suleiman 'the Magnificent' and El-Hajj Malik El-Shabazz (Malcolm X), the entry for each figure includes:
Fully cross-referenced for ease of use, this clearly presented work is ideal for those interested in or studying the area, and could not have come at a more fascinating time in history for Islam. |
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الصفحة 3
... believed that their moral fibre was stronger than what existed among the urban environment of Mecca. Mecca, by this time, was the centre of trade and relatively prosperous and Muhammad himself turned his hand to trade. He obtained a ...
... believed that their moral fibre was stronger than what existed among the urban environment of Mecca. Mecca, by this time, was the centre of trade and relatively prosperous and Muhammad himself turned his hand to trade. He obtained a ...
الصفحة 9
... believed that Islam was to die with the Prophet and, in fact, it could quite easily have done so. Very little is known of Abu Bakr's early life, except that he was around the same age as Muhammad and one of the first, if not the first ...
... believed that Islam was to die with the Prophet and, in fact, it could quite easily have done so. Very little is known of Abu Bakr's early life, except that he was around the same age as Muhammad and one of the first, if not the first ...
الصفحة 14
... believers' (amir al-mu'minin). Subsequently, the titles 'Caliph' and 'Amir' were used interchangeably. Umar's first act as Caliph was to reverse his predecessor's policy towards the ex-rebels of the ridda wars. The hierarchy of the 'two ...
... believers' (amir al-mu'minin). Subsequently, the titles 'Caliph' and 'Amir' were used interchangeably. Umar's first act as Caliph was to reverse his predecessor's policy towards the ex-rebels of the ridda wars. The hierarchy of the 'two ...
الصفحة 16
... believed in God and in Muhammad's model of what a good leader should be. He is held in less regard by many mystical Muslims, the Sufis, for being too 'worldly', while Shi'a Muslims regard Umar as usurping the position that belonged to ...
... believed in God and in Muhammad's model of what a good leader should be. He is held in less regard by many mystical Muslims, the Sufis, for being too 'worldly', while Shi'a Muslims regard Umar as usurping the position that belonged to ...
الصفحة 18
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Abbasid Abduh Abu Bakr Ahmad Khan Akbar al-Afghani al-Bana al-Farabi al-Ghazali al-Kindi al-Ma’mun al-Shafi’i al-Shi’i al-Tabari al-Turabi al-Wahhab al-Zamakhshari Arab argued Baghdad became believed British Caliph commentary death dynasty Egypt especially fact father Further reading Ghannoushi God’s hadith Hanafi Hanbali Hasan Ibn Arabi Ibn Hanbal Ibn Khaldun Ibn Rushd Ibn Taymiyya ijtihad Imam important India intellectual interpretation Iqbal Iran Iraq Islamic law Islamic world jurists Khomeini knowledge leader London major Malcolm Malcolm X Malik Mawdudi Mecca Medina movement Mu’awiya Mu’tazilite Muslim Brotherhood mystical Nasir al-Din nonetheless Ottoman Oxford Persian philosophy political Prophet Muhammad Qur’an Qutb Rabi’a reason reform religion religious revelation Rida rule ruler Rumi Rumi’s Salafiyyah Salah al-Din Sayyid scholars shari’a Shariati Shi’a Shi’a Islam society Soroush spiritual Sufi Suhrawardi Sultan sunna Sunni Taha teachings theologian theology tradition trans translated ulama Umar Umayyad umma University Press Uthman vizier Wahhabi Western writings