The Works of the Most Reverend John Tillotson, Lord Archbishop of Canterbury: In Twelve Volumes, Containing 254 Sermons and Discourses on Several Occassions; Together with the Rule of Faith; Prayers Composed by Him for His Own Life; a Discourse to His Servants Before the Sacrament; and a Form of Prayer Composed by Him for the Use of King William, المجلد 10Ware, 1757 |
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الصفحة 3
... SERM . VIOUR of the day of judgment ; for tho ' CLXXXIII . in this chapter , as likewise in the xxivth of St. Matthew , and the xxist of St. Luke , which are parallel to it , our SAVIOUR discourseth very particularly and largely ...
... SERM . VIOUR of the day of judgment ; for tho ' CLXXXIII . in this chapter , as likewise in the xxivth of St. Matthew , and the xxist of St. Luke , which are parallel to it , our SAVIOUR discourseth very particularly and largely ...
الصفحة 8
... SERM . " shall come in his glory , and all the holy angels CLXXXI . " with him . " And so likewise the apostle , 2 ... SERM like 8 Of the uncertainty of SERM." shall come in his glory, and ...
... SERM . " shall come in his glory , and all the holy angels CLXXXI . " with him . " And so likewise the apostle , 2 ... SERM like 8 Of the uncertainty of SERM." shall come in his glory, and ...
الصفحة 10
... SERM . not revealed . And thus I have done with the first CLXXXIII . " Of xxx thing , namely , the uncertainty of ... SERM . 1 10 Of the uncertainty of SERM. not revealed. And thus I have done ...
... SERM . not revealed . And thus I have done with the first CLXXXIII . " Of xxx thing , namely , the uncertainty of ... SERM . 1 10 Of the uncertainty of SERM. not revealed. And thus I have done ...
الصفحة 11
... SERM . tend to make us flothful and careless , negligent and LxxxI . remiss in it . He hath not acquainted us with the secrets of his decrees and providence ; but hath re- served these in his own power ; because it would be really to ...
... SERM . tend to make us flothful and careless , negligent and LxxxI . remiss in it . He hath not acquainted us with the secrets of his decrees and providence ; but hath re- served these in his own power ; because it would be really to ...
الصفحة 16
... SERM . of their duty , and have indulged themselves , either CLXXXIII , in a continual course of impiety and wickedness , or { of fenfual pleasures and vanity . What shall become of those whom the judge of the world shall find in this ...
... SERM . of their duty , and have indulged themselves , either CLXXXIII , in a continual course of impiety and wickedness , or { of fenfual pleasures and vanity . What shall become of those whom the judge of the world shall find in this ...
عبارات ومصطلحات مألوفة
againſt alſo apostles aſſiſtance becauſe beſt bleſſed bleſſed SAVIOUR body cauſe CCIV CCVII CHRIST chriſtian religion church CLXXXVII comfort confcience confider confideration converſation courſe dead death deſign diſciples diſcourſe divine doctrine doth endeavour eſpecially eternal evil faid faith falſe fame fincere firſt fome fouls fruits fuch fufferings gift glory God's godliness goodneſs goſpel happineſs hath heaven HOLY GHOST HOLY SPIRIT houſe impoſſible inſtance itſelf JESUS Jews juſt laſt leſs likewiſe lives LORD minds miracles miſery moſt muſt nature neceſſary neſs obſervation occafion ourſelves perfect perſons pleaſed pleaſure poſſible preſent profeſſion promiſe purpoſe raiſed reaſon refurrection repentance reſolution reſpect righteouſneſs ſaid ſalvation ſame ſays ſcripture ſee ſeems ſeen ſenſe SERM ſet ſeveral ſhall ſhew ſhould ſign ſignify ſins ſome ſpeak ſpirit ſpoken ſtand ſtate ſtill ſtrength ſuch themſelves theſe things thoſe thou tion truth underſtand unto uſed virtue viſible wisdom words
مقاطع مشهورة
الصفحة 87 - Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
الصفحة 364 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
الصفحة 469 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
الصفحة 479 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
الصفحة 251 - THE God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the everlasting^ covenant ; Make you perfect in every good work to \ do his will, working in you that which is well pleasing in his sight ; through Jesus Christ, to whom be glory for ever and ever. Amen.
الصفحة 469 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
الصفحة 379 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
الصفحة 272 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
الصفحة 436 - Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
الصفحة 194 - If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own : but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.