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الصفحة 459
The grave is seen as a house for the deceased . When the grave has been dug , one of the baye smokes it out by burning some special powder . Every bayaa must have this kind of powder . The smoking may take several minutes .
The grave is seen as a house for the deceased . When the grave has been dug , one of the baye smokes it out by burning some special powder . Every bayaa must have this kind of powder . The smoking may take several minutes .
الصفحة 470
The choice of the place where a particular grave is to be dug is taken by a close member of the family a of the deceased as if it were the deceased himself determining where to found his new house . Through the bayɛ the elders are ...
The choice of the place where a particular grave is to be dug is taken by a close member of the family a of the deceased as if it were the deceased himself determining where to found his new house . Through the bayɛ the elders are ...
الصفحة 472
The deceased , who does not belong completely either to the community of the dead or to that of the living , is in an unbounded state of mere potentiality . The more the deceased loosens his ties with the community of the living , as in ...
The deceased , who does not belong completely either to the community of the dead or to that of the living , is in an unbounded state of mere potentiality . The more the deceased loosens his ties with the community of the living , as in ...
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activities African Agadez animals arid authority become Boorana burial calves cattle cent central chiefs clan colonial concern continue culture death deceased discussion district economic educated ethnic example fact funeral Ghana given grave herds identity important Institute interests International issue Kenya land living London Maasai males Mali marriage means meetings milk Niger nobles northern NYDA organisation particular pastoral period person political population practices present problems production projet question Qwaqwa referred region relations relationship religious response result ritual role rural sexual smiths social society Sotho South southern strategies structures suggest Swazi tion traditional Tuareg University University Press village Waso Boorana West women young youth associations zone