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النتائج 1-3 من 79
الصفحة 167
The Ethiopian experience suggests that rigid traditions which are not adapted can be anti - developmental . The message of the book is that ' adaptability , innovation and flexibility of traditional knowledge and practices , in order to ...
The Ethiopian experience suggests that rigid traditions which are not adapted can be anti - developmental . The message of the book is that ' adaptability , innovation and flexibility of traditional knowledge and practices , in order to ...
الصفحة 426
It also stems from the coexistence of an objective discourse , her subjective experience and the social context in which the communicative signs and her experience are put into practice . For further understanding of Abbo's refusal to ...
It also stems from the coexistence of an objective discourse , her subjective experience and the social context in which the communicative signs and her experience are put into practice . For further understanding of Abbo's refusal to ...
الصفحة 443
... experience of life and the spiritual power derived from that experience . One young man said : The old are more advanced in years than we are , so when you get closer to them and respect them they will reveal to you how they got to ...
... experience of life and the spiritual power derived from that experience . One young man said : The old are more advanced in years than we are , so when you get closer to them and respect them they will reveal to you how they got to ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
STANFORD UNIVERSITY | 1 |
Patronage millennialism and the serpent god Mumbo in southwest | 29 |
law human rights and British | 55 |
حقوق النشر | |
7 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African Argobba argued associated authority became become beliefs British called cattle central chiefs Christian colonial compound concerned considered continued courts cultural discussion District domestic early economic effective elders ethnic European example experience expressed fact Fathers forces groups household housing human important individual initiation Institute interests International Kuria land language less living London material means missionaries nature Nigeria official organisation period person political population position possible practices present problems production question referred region relations Report represent result ritual rule settlements social society South spirits status structure suggest symbolic things town trade traditional understanding University Press urban village witchcraft woman women young