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النتائج 1-3 من 84
الصفحة 204
Ethnic groups do not envision public interest , they strive for the exclusive interest of their members . Ethnicity is therefore considered harmful to the development of civil society . I nevertheless suggest that ethnicity provides an ...
Ethnic groups do not envision public interest , they strive for the exclusive interest of their members . Ethnicity is therefore considered harmful to the development of civil society . I nevertheless suggest that ethnicity provides an ...
الصفحة 555
Precious Stones are divided into fourteen groups ( each with nationwide branches ) . Each takes its name from one of these precious stones ... This study focuses only on the Sapphire group in Greater Harare , because of ease of access .
Precious Stones are divided into fourteen groups ( each with nationwide branches ) . Each takes its name from one of these precious stones ... This study focuses only on the Sapphire group in Greater Harare , because of ease of access .
الصفحة 664
existence of primary kinship groups that do not correspond to social reality ( p . 316 ) . Part of the problem may be Schmitz's unclear use of sociological theories and concepts , and Müller hopes that a discussion of Schmitz's book on ...
existence of primary kinship groups that do not correspond to social reality ( p . 316 ) . Part of the problem may be Schmitz's unclear use of sociological theories and concepts , and Müller hopes that a discussion of Schmitz's book on ...
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المحتوى
TIRFE MAMMO The Paradox of Africas Poverty Philippa Bevan | 166 |
ALBERT KWOKWO BARUME Heading towards Extinction? Alan Barnard | 172 |
EDITORSHIP OF AFRICA | 178 |
حقوق النشر | |
2 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African animals Argobba argued associated authority became become beliefs British called cattle central chiefs Christian close colonial compound concerned considered continued courtyard cultural discussion District domestic economic effective ethnic European example existence expressed fact Fathers forces Ghana groups household housing human important individual initiation Institute interest International land language less living London material meals means nature Nguni organisation person political population position possible practices present problems production question referred region relations Report represent result ritual role rule serve settlements social society Sotho South space spirits status structure suggests symbolic town trade traditional understanding University Press village witchcraft woman women young