Africa, المجلد 75،الأعداد 1-2Oxford University Press, 2005 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 66
... Adeyanju became an iwofa in order to pay for his grandfather's funeral which , along with raising cash for bridewealth payments and the payment of debts , historically was the most common reason for people's borrowing money ( Fadipe ...
... Adeyanju became an iwofa in order to pay for his grandfather's funeral which , along with raising cash for bridewealth payments and the payment of debts , historically was the most common reason for people's borrowing money ( Fadipe ...
الصفحة 67
... Adeyanju 2002 ] Unlike some descriptions of child - pawning in Yorubaland which describe pawns living at home and having considerable contact with their biological parents , this was not the case for Francis Adeyanju . He lived with his ...
... Adeyanju 2002 ] Unlike some descriptions of child - pawning in Yorubaland which describe pawns living at home and having considerable contact with their biological parents , this was not the case for Francis Adeyanju . He lived with his ...
الصفحة 72
... Adeyanju family 1999 ] Francis Adeyanju's father had fifteen children . Baba Francis himself had nine children and fostered others , none of whom worked as pawns . Rather , he encouraged his children to go to school , as he explained ...
... Adeyanju family 1999 ] Francis Adeyanju's father had fifteen children . Baba Francis himself had nine children and fostered others , none of whom worked as pawns . Rather , he encouraged his children to go to school , as he explained ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
African AIDS ancestors argument associated authors Bamileke become Beng Biafra blood body buried called central chiefs child Christian church collective memory colonial concerns connections context continued cultural death discussion economic ethnic examine example experience father fertility gender given groups husband ideas identity Igbo important individual Institute interest International interview issues iwofa kachinja Kenya kinship knowledge land living marriage means medicines Michigan mother networks Nigeria origin parents particular party past pawning period person political practices present processes question refer relations relationships religion religious remembering reproduction ritual ruling Samburu sense sexuality shared situations social society South stories suggest traditional troubles University Press village women York Zimbabwe Zulu