من داخل الكتاب
النتائج 1-3 من 84
الصفحة 5
leaving the village , mainly because he was not allowed to go to secondary school , but instead worked on one of the fishing trawlers . He was too guileless to exclaim the virtues of the village loudly , or to report to the leaders the ...
leaving the village , mainly because he was not allowed to go to secondary school , but instead worked on one of the fishing trawlers . He was too guileless to exclaim the virtues of the village loudly , or to report to the leaders the ...
الصفحة 7
Yet by 1974 he was still working in the village , with apparently no plans to leave . Many of the young people in Olowo had similar complaints about the lack of social life in the village . Four young men left in about 1965 to look for ...
Yet by 1974 he was still working in the village , with apparently no plans to leave . Many of the young people in Olowo had similar complaints about the lack of social life in the village . Four young men left in about 1965 to look for ...
الصفحة 161
In each village , there is only one clan whose stool is recognized as the village stool . A stool is the exclusive property of a clan and the person installed on the stool automatically becomes the chief of his clan ( sâmefia ) and ...
In each village , there is only one clan whose stool is recognized as the village stool . A stool is the exclusive property of a clan and the person installed on the stool automatically becomes the chief of his clan ( sâmefia ) and ...
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المحتوى
A Note on their Origins Settlement | 15 |
Contributors to this Number | 28 |
Contributors to Number 1 | 29 |
حقوق النشر | |
33 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African age-set authority Avatime become belief British called central centres century ceremony chief colonial concerned continued courts cultural dance discussion economic elders established ethnic example fact fostering Giriama given hand households hunters important increase individual Institute interest International Kenya land leave less lineage living London major marriage means medicine migrants movement Muslim Nigeria organization original parents participation particularly pattern period person political population present Press problem production prophet reasons referred region relations relationship relatively remained result ritual role rule rural shrine social society structure successful Swahili town trade traditional University urban usually village West witchcraft witches women young