And take part of sic good as we have here, And heartly, I you pray, to thank the friar Of his bening great business and cure' That he has done to us upon this floor; And brought us meat and drink abundantly; Wherefore of right we ought merry to be." But all their sport when they were maist at ease, Untill our dame it did her nothing please. For other thing was more intill her thought; She was so red, her heart was all on flought,2 Lest through the friar she should discovered be. To him she looked oft times affeiritly,3 And aye dispairèd in her heart was she, That he had wit of all her purveyance to. Thus sat she still, and wist no other wane ;4 What ever they say, she lute 5 them all alane. But she drank with them into company With feigned cheer, and heart full woe and heavy. But they were blithe anough, God wait, and sung, For aye the wine was rakand' them among, Till at the last they waxèd blithe ilkone.7 Then Symon said unto the friar anon, "I marvel meikle how that this may be ! Intill short time that ye, so suddenly, Has brought us forth so many dainties dear!" Gif that ye list, or likis to have more, Incontinent that samen shall ye see, It shall be keptèd privy, as for me. For I wait not gif ye may aye come hither, When that we list, or want sic feast as this." Then Robert said, 'Sae have I heavens bliss, You to have the sight of my servant, But ye anon should go out of your mind. I dare not venture for to take on me However ye please so likis weel to me, "Thereof have ye no ferlie," quoth the As how ye list, but fain wald I him see." Friar Robert said, "Sen that your will is so, 1 Dressed in his proper shape. 2 Harm. 3 Disgrace. That any sic unworthy wight as he Whatever it be ye either see or hear, Ye speak no word, nor yet make any stear:1 But hold you close, till I have done my cure. And, Symon, ye maun be upon the floor Near beside me, with staff into your hand: Have ye no dread, I shall youaye warrand." And Symon said, "I assent that it be sae. Syne up he gat, and took ane libberlae 2 Intill his hand, and on the floor he start, Something affrayed, though stalwart was his heart. Then Symon said unto Friar Robert soon, "Now tell me, master, what ye will have done." "Nothing," he said, "but hold you close, and still; And what I do take ye good tent 3 theretill. And near the door ye hide you privily; And when I bid you strike, strike hardily. Into the neck see that ye hit him right." "I warrand that," quoth he, "with all my might." Thus on the floor I leave him standand still, Bidand his time; and turn again I will To friar Robert, that took his book in hye,4 And turned oure the leavis busily Ane full long space, and when he had * A baton, or heavy stick, 5 Space of time. 3 Heed. 6 Presently. 5 Direct, prepares. 6 Going. "Strike, strike hardily, for now is time to thee," With that Symon ane fellon flap1 let flee; Yet gat he up with cleithing 5 naething fair, And oure the wall he clamb right hastily, With that Friar Robert start aback, and saw Down oure the stair, intill a mire he fell, Let him now gae; he is ane graceless ghaist: And boun ye to your bed and take yourrest." Thus Symon's head upon the stone was broken; And oure the stair Friar John in mire has loppen, And tap oure tail he filed was wonder ill: And Alisone on nae ways gat her will. This is the story that happened of that friar ; No more there is, but Christ us keep most dear. THE THREE PRIESTS OF PEEBLES. [THE first notice of these Tales is found Where that the goodman lay so wonder in the Complaint of Scotland, 1548; but law Upon the floor; and bleedand was his head. He start till him, and weend he had been dead; And claught him up, withouten wordis " more, And to the door deliverly him bore. Ye have him striken quite outour the stair. the earliest copy that has been traced is an edition printed by Robert Charteris, Edinburgh, 1603. Pinkerton, on the ground that the kingdom of Granada is referred to as not yet Christian, supposes them to have been written before 1492, and assigns their authorship to Dean David Steill, the author of "The Ring of the Roy Robert," a poem of over 200 lines, but of no poetic value, preserved in the Maitland MS. Sibbald refers them to between 1533 and 1540, and attributes their authorship to John Rolland. Dr Laing says that a portion of them, including the title, is contained in a MS. which appears to have been transcribed twenty years earlier than the date assigned them by Sibbald. I From top to toe. Their inferiority to "The Friars of Berwick," in the telling as well as in the structure of the stories, is very apparent; yet they bear considerable resemblance to that admirable tale; although it were unwarrantable on this ground alone to assign them to the same authorship. The Prelude and "The First Taile" only, are here given; the second, or Master Archibald's Tale, being somewhat unsuitable; and the third, or Master William's, being a more developed allegory than the others, is somewhat dull.] PREFACE. IN Peebles town sometime, as I heard tell, They loved not nae rangald nor repair.1 say, I trust it was upon saint Brydis day; To them there was nae dainties then too dear, Both with themself what they would tell or crack; I Umquhile sadly, umquhile jangle and jack ;2 Thus sat thir three beside ane felloun fire, And to his name there called John was he; And said, "Sen that we here are priestis three, Syne wantis nought by him that made the "To great clergy I cannot count nor claim; Nor yet I am not travelled, as are ye, With three fed capons on a speet with In many sundry lands beyond the sea. creesh, With many other sundry divers meis. And them to serve they had not but a boy; Frae company they keeped them sae coy; They loved not with ladry, nor with lown,3 Nor with trumpours to travel through the town; * Rabble gatherings. 3 Worthless fellow. 2 Common people. 4 Idle stragglers. Presumptuously I think not to presume, Sae of thir three estatis all and sum, They fure as well as any folk might fare And thir words to them carps2 I ween; And says, "Welcome, burgesses, my beild 3 and bliss! When ye fare well I may nae mirthis miss When that your ships (at sea) hold hale and sound. Then speaks Master John, "Now by the In riches, goods, and welfare I abound. Rood, Me to begin ane tale sen ye conclude, THE FIRST TALE, TOLD BY MR JOHN. A King there was sometime, and eik a As many in the land before had been. Thir prelates all right lustily could lodge. Ye are the cause of all my life and cheer, Out of far lands your merchandise comes here. But ane thing is, for short, the cause (is) Together here you (now) gart come have I. But casts away it that their elders wan: "My lusty lords, my lieges, and my life |