poor speculatist, with a serious, metaphysical, pensive face, addressed him, "But really, sir, when we see a very sensible dog, we don't know what to think of him," Johnson, rolling with joy at the thought which beamed in his eye, turned quickly round and replied, "True, sir; and when we see a very foolish fellow, we don't know what to think of him." He then rose up, strode to the fire, and stood for some time laughing and exulting." On these points, we might enlarge, it may be, more to our amusement than advantage. The passages which we have produced from Shakspere have a tendency to inculcate pity and benevolence to the brutes. We can afford to throw aside speculation, should such be the happy result. THE SEVEN AGES. FROM AS YOU LIKE IT.' All the world's a stage, And all the men and women merely players: And then, the whining school-boy, with his satchel, Unwillingly to school. And then, the lover; Even in the cannon's mouth. And then the justice, With spectacles on nose, and pouch on side; GRATITUDE. As exhibited by the faithful old Adam, to his young master, Orlando. Adam FROM 6 AS YOU LIKE IT.' I have five hundred crowns, Which I did store, to be my foster-nurse, Take that, and He that doth the ravens feed, Hot and rebellious liquors to my blood; Orl. O good old man! how well in thee appears Adam. Master, go on; and I will follow thee, To the last gasp, with truth and loyalty: Perhaps it may be presumed that some of our readers will condemn Orlando's acceptance of the good old man's offer. Others again, will not, under the circumstances, blame the young Orlando. Whether we acquit or condemn, we must remember that the poet is not in every instance supposed to describe perfect characters. We think, however, that the following speech which Shakspere puts into the mouth of Timon of Athens is not altogether inapplicable here: "O, you gods, think I, what need we have any friends, if we should ne'er have need of them? They were the most needless creatures living, should we ne'er have use for them: and would most resemble sweet instruments hung up in cases, that keep their sounds to themselves. Why, I have often wished myself poorer, that I might come nearer to you. We are born to do benefits and what better or properer can we call our own than the riches of our friends? O, what a precious comfort 'tis to have so many, like brothers, commanding one another's fortunes!" When Timon utters this speech, he is little aware how soon his fortunes will droop, and that those pro fessed friends, in his extremity, will forsake him. But thus it happens. The noble Athenian, who, when asked for assistance by the servant of the imprisoned Ventidius, 'pays his debt, and frees him,' declaring at the same time that he is not of that feather, to shake off his friend' when need requires, and who says further that 'Tis not enough to help the feeble up, this same wealthy and liberal lord who will not accept any thing in return for his favours, alleging "There's none Can truly say he gives, if he receives,' discovers that the riches of his friends are not his own, becomes homeless, bereft of reason, and subject to poverty and insult, while those, his former false friends, are living in ease and luxury, in part the result of his own beneficence. Our great poet very aptly describes the miserable shifts of ingratitude, where speaking of these wretches to whom an unsuccesful attempt for assistance on behalf of Lord Timon, had been made, he says: They answer, in a joint and corporate voice, May catch a wrench-would all were well-'tis pity— |