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الصفحة 77
Fraenkel 1966 : 157f , and Innes 1967 : 13 As Fraenkel has noted ( 1964 : 127 ) , Grebo and 91 ) . But the Sabo tuawuuno or panton is not Kru migrants ( including the Sabo ) and their culturally the same as the Siklipo panton found in ...
Fraenkel 1966 : 157f , and Innes 1967 : 13 As Fraenkel has noted ( 1964 : 127 ) , Grebo and 91 ) . But the Sabo tuawuuno or panton is not Kru migrants ( including the Sabo ) and their culturally the same as the Siklipo panton found in ...
الصفحة 268
Johnson noted that the feigned voice of Egungun is said to be an imitation of the brown monkey's voice , and that the voice of Oro ( i.e. the sound of bull roarers ) , was allegedly borrowed from the brown monkey ( 1921 : 29 , 32 ) .
Johnson noted that the feigned voice of Egungun is said to be an imitation of the brown monkey's voice , and that the voice of Oro ( i.e. the sound of bull roarers ) , was allegedly borrowed from the brown monkey ( 1921 : 29 , 32 ) .
الصفحة 388
The significance of reciprocal exchanges among clan elders was noted by Meillassoux ( 1960 ) , but the point I wish to stress here is the close relationship ( if not identity ) between the political unit and the unit of reproduction .
The significance of reciprocal exchanges among clan elders was noted by Meillassoux ( 1960 ) , but the point I wish to stress here is the close relationship ( if not identity ) between the political unit and the unit of reproduction .
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المحتوى
The Queen Mother in Africa RONALD COHEN | 14 |
A South African | 31 |
JACKSON | 41 |
حقوق النشر | |
27 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African ancestors appear associated authority become called Central century chiefs clan collection colonial concerned cult cultural dans descent descent group discussion district economic effect Egungun elders ethnic existence fact father field given head household important individual initiation Institute interest International involved King kinship labour land later lineage living London male marriage married masquerades means missionaries Mother nature noted offered organization origin period person political population position present production Queen reference relations relationship relatively represented result ritual role rules situation social society spirits structure succession suggest symbolic town traditional University University Press village West women Yoruba