The Elements of Moral ScienceGould, Kendall, and Lincoln, 1838 - 398 من الصفحات |
من داخل الكتاب
النتائج 1-5 من 52
الصفحة 16
... ... Violated by weakening the moral restraints of men , ...... ... Violated by exciting their evil dispositions , ........ 256 260 260 .. 262 263 .. CHAPTER FOURTH . JUSTICE AS IT RESPECTS REPUTATION ,. Nature 16 CONTENTS .
... ... Violated by weakening the moral restraints of men , ...... ... Violated by exciting their evil dispositions , ........ 256 260 260 .. 262 263 .. CHAPTER FOURTH . JUSTICE AS IT RESPECTS REPUTATION ,. Nature 16 CONTENTS .
الصفحة 25
... evil work is not exe- cuted speedily , therefore the hearts of the sons of men are fully set in them to do evil . " But time , whether long or short , has neither power nor tendency to change the order of an established sequence . The ...
... evil work is not exe- cuted speedily , therefore the hearts of the sons of men are fully set in them to do evil . " But time , whether long or short , has neither power nor tendency to change the order of an established sequence . The ...
الصفحة 29
... injuries , proceeds precisely upon this principle . The New Testament teaches us to love our enemies , to do good to those that hate us , to overcome evil with good ; that is , to set before 3 * OF MORAL ACTION . 29 Of moral action,
... injuries , proceeds precisely upon this principle . The New Testament teaches us to love our enemies , to do good to those that hate us , to overcome evil with good ; that is , to set before 3 * OF MORAL ACTION . 29 Of moral action,
الصفحة 30
... evil with good , in addition to this effect , has an inherent tendency to produce sorrow for the act , and dislike to its moral quality ; and thus , by producing a change of character , to prevent the repetition of the offence under all ...
... evil with good , in addition to this effect , has an inherent tendency to produce sorrow for the act , and dislike to its moral quality ; and thus , by producing a change of character , to prevent the repetition of the offence under all ...
الصفحة 43
... evil or good which they appear likely to produce . " Now , if human creatures are endued with such a moral nature as we have been explaining , or with a moral faculty , the nature of which is action , moral government must con- sist in ...
... evil or good which they appear likely to produce . " Now , if human creatures are endued with such a moral nature as we have been explaining , or with a moral faculty , the nature of which is action , moral government must con- sist in ...
المحتوى
| 23 | |
| 49 | |
| 59 | |
| 71 | |
| 79 | |
| 85 | |
| 86 | |
| 99 | |
| 237 | |
| 249 | |
| 255 | |
| 266 | |
| 274 | |
| 284 | |
| 290 | |
| 297 | |
| 111 | |
| 118 | |
| 125 | |
| 134 | |
| 140 | |
| 142 | |
| 153 | |
| 166 | |
| 167 | |
| 174 | |
| 180 | |
| 192 | |
| 231 | |
| 305 | |
| 311 | |
| 324 | |
| 333 | |
| 340 | |
| 346 | |
| 353 | |
| 360 | |
| 366 | |
| 376 | |
| 382 | |
| 389 | |
| 397 | |
عبارات ومصطلحات مألوفة
action adultery affection amount of happiness arise ascer asserted benevolence blessings bound BROWN UNIVERSITY character child circumstances civil society command concubinage condition conscience consequences consider constitution course of conduct created Creator cultivate Deity derived desire duty evident evil exer exercise existence fact faculty favor feeling gratification guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual intended Jews knowledge labor law of chastity liberty limit manifest manifestly manner marriage means of happiness merely mind moral character moral constitution moral obligation Mosaic law motives nations natural religion neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles punishment reason relation remarked remedial dispensation render respect result revealed rience right of property Sabbath Scriptures self-love slavery suppose teach temper Testament thing tion truth universal unless vidual violation virtue whole worship wrong
مقاطع مشهورة
الصفحة 55 - tis done, then 'twere well It were done quickly; if the assassination Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come.
الصفحة 261 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
الصفحة 148 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
الصفحة 312 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
الصفحة 312 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
الصفحة 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
الصفحة 106 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
الصفحة 56 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels trumpet-tongued against The deep damnation of his taking-off...
الصفحة 185 - And he came to Nazareth, where he had been brought up : and as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
الصفحة 81 - Tis greatly wise to talk with our past hours ; And ask them, what report they bore to heaven : And how they might have borne more welcome news.