The Elements of Moral ScienceGould, Kendall, and Lincoln, 1838 - 398 من الصفحات |
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الصفحة 31
... inflict pain , without intending wrong ; for we may be guilty of the violation of no right . Such is the case , when ... inflict it . Hence we see the difference between harm , injury , and punishment . We harm another when we act ...
... inflict pain , without intending wrong ; for we may be guilty of the violation of no right . Such is the case , when ... inflict it . Hence we see the difference between harm , injury , and punishment . We harm another when we act ...
الصفحة 32
... inflict injury , it is no excuse to say that he had no ill will to the individual injured . The Creator never conferred on him the right to destroy another's happiness for his own gratifi- cation . 3. As the right and wrong of an action ...
... inflict injury , it is no excuse to say that he had no ill will to the individual injured . The Creator never conferred on him the right to destroy another's happiness for his own gratifi- cation . 3. As the right and wrong of an action ...
الصفحة 115
... . Hence we see how unfounded is the assertion some- times made , that God could not , for the momentary actions of this short life , justly inflict upon us any IMPERFECTION OF CONSCIENCE . 115 What light might be expected,
... . Hence we see how unfounded is the assertion some- times made , that God could not , for the momentary actions of this short life , justly inflict upon us any IMPERFECTION OF CONSCIENCE . 115 What light might be expected,
الصفحة 116
Francis Wayland. of this short life , justly inflict upon us any severe or long enduring punishment . If an act , whether long or short , be a violation of our obligations to God ; if ill - desert be ac- cording to the greatness of the ...
Francis Wayland. of this short life , justly inflict upon us any severe or long enduring punishment . If an act , whether long or short , be a violation of our obligations to God ; if ill - desert be ac- cording to the greatness of the ...
الصفحة 120
... inflict pain upon another , for the sake of alleviating the feeling of personal degradation consequent upon an injury . Now , suppose a man , inflamed and excited by this feeling of injury , should inflict , upon the other party ...
... inflict pain upon another , for the sake of alleviating the feeling of personal degradation consequent upon an injury . Now , suppose a man , inflamed and excited by this feeling of injury , should inflict , upon the other party ...
المحتوى
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عبارات ومصطلحات مألوفة
action adultery affection amount of happiness arise asserted become benevolence bound BROWN UNIVERSITY character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation desire duty evident evil exer exercise existence fact faculty feeling gratification greatest amount guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual intended interfere knowledge labor law of chastity liberty limits manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy moral quality motives nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles produce punishment reason relation remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
مقاطع مشهورة
الصفحة 55 - tis done, then 'twere well It were done quickly; if the assassination Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come.
الصفحة 261 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
الصفحة 148 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
الصفحة 312 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
الصفحة 312 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
الصفحة 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
الصفحة 106 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
الصفحة 56 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels trumpet-tongued against The deep damnation of his taking-off...
الصفحة 185 - And he came to Nazareth, where he had been brought up : and as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
الصفحة 81 - Tis greatly wise to talk with our past hours ; And ask them, what report they bore to heaven : And how they might have borne more welcome news.