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الصفحة 100
Divination , in other words , is subjectively significant primarily because it responds to the inquiry of the client or patient about his most urgent personal intentional concern ( Mandinka nganiyo ) or need ( hajoo ) , and allows for ...
Divination , in other words , is subjectively significant primarily because it responds to the inquiry of the client or patient about his most urgent personal intentional concern ( Mandinka nganiyo ) or need ( hajoo ) , and allows for ...
الصفحة 155
This process of seemingly open - ended engagement with questions that were of concern and importance to all present was what made listening to Sheikh Abdilahi's lectures such a special experience for all involved .
This process of seemingly open - ended engagement with questions that were of concern and importance to all present was what made listening to Sheikh Abdilahi's lectures such a special experience for all involved .
الصفحة 160
If no shared moral or practical concern was addressed in intellectual discourse , there would be no way that discourse , or its contributors , could be qualified as ' wise ' . Anyone described as mwenye hekima ( a wise person ...
If no shared moral or practical concern was addressed in intellectual discourse , there would be no way that discourse , or its contributors , could be qualified as ' wise ' . Anyone described as mwenye hekima ( a wise person ...
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عبارات ومصطلحات مألوفة
ability activities Africa anthropology aspects associated authority become body brotherhood building called claim clients concern considered construction consultation context Coumba critical cultural described developed discourse discussion divination divinatory Djenné elders esoteric example expert expertise expression fact field forms further gandal healers healing historical human important individual initiation innovation instance intellectual interpretation involved Islamic issues Kaya knowing knowledge learning living male marabout masons master materials means medicine Meissa Mijikenda moral Muslim Namagan observation particular performance person political position practices practitioners present production question Qur'anic referred reflections region relations relationship religious respect response ritual role sangomas secrets Senegal sense shells significant situation skills social society South specialist specific spirits stages status structure Swahili traditional transmission understanding University Press village weavers West wisdom women