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الصفحة 4
This fact , demonstrated more than two decades ago , served to disprove common Western assumptions that African conceptions of knowledge were constrained by ' tradition ' per se and thereby comparatively less critical and dynamic .
This fact , demonstrated more than two decades ago , served to disprove common Western assumptions that African conceptions of knowledge were constrained by ' tradition ' per se and thereby comparatively less critical and dynamic .
الصفحة 9
rather we must engage with tradition ' as a living heritage which calls upon our free , rational , critical evaluation and initiative ' ( 1983 : 139 ; see also Gyekye 1997 ) . As demonstrated above , social context extends far beyond ...
rather we must engage with tradition ' as a living heritage which calls upon our free , rational , critical evaluation and initiative ' ( 1983 : 139 ; see also Gyekye 1997 ) . As demonstrated above , social context extends far beyond ...
الصفحة 122
Just as a scholar is supposed to be methodologically critical ( not to be confused with being systematically critical ) , an expert should be methodologically modest . 18 In 2003 , while having a chat with Namagan as I sat behind him on ...
Just as a scholar is supposed to be methodologically critical ( not to be confused with being systematically critical ) , an expert should be methodologically modest . 18 In 2003 , while having a chat with Namagan as I sat behind him on ...
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ability activities Africa anthropology aspects associated authority become body brotherhood building called claim clients concern considered construction consultation context Coumba critical cultural described developed discourse discussion divination divinatory Djenné elders esoteric example expert expertise expression fact field forms further gandal healers healing historical human important individual initiation innovation instance intellectual interpretation involved Islamic issues Kaya knowing knowledge learning living male marabout masons master materials means medicine Meissa Mijikenda moral Muslim Namagan observation particular performance person political position practices practitioners present production question Qur'anic referred reflections region relations relationship religious respect response ritual role sangomas secrets Senegal sense shells significant situation skills social society South specialist specific spirits stages status structure Swahili traditional transmission understanding University Press village weavers West wisdom women