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الصفحة 20
6 it is an offence for anyone who is not a traditional healer to treat or otherwise hold out that they can treat HIV or AIDS , among other ' prescribed terminal diseases'.4 The Act does allow , however , for traditional healers to treat ...
6 it is an offence for anyone who is not a traditional healer to treat or otherwise hold out that they can treat HIV or AIDS , among other ' prescribed terminal diseases'.4 The Act does allow , however , for traditional healers to treat ...
الصفحة 21
THE LEGAL DEFINITION OF HEALING The South African government has recently attempted to formalize and regulate these teaching and therapeutic practices by means of the Traditional Health Practitioners Act ( No.
THE LEGAL DEFINITION OF HEALING The South African government has recently attempted to formalize and regulate these teaching and therapeutic practices by means of the Traditional Health Practitioners Act ( No.
الصفحة 22
The definition of ' traditional philosophy ' is even more peculiar : indigenous African techniques , principles , theories , ideologies , beliefs , opinions , and customs and uses of traditional medicines communicated from ancestors to ...
The definition of ' traditional philosophy ' is even more peculiar : indigenous African techniques , principles , theories , ideologies , beliefs , opinions , and customs and uses of traditional medicines communicated from ancestors to ...
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ability activities Africa anthropology aspects associated authority become body brotherhood building called claim clients concern considered construction consultation context Coumba critical cultural described developed discourse discussion divination divinatory Djenné elders esoteric example expert expertise expression fact field forms further gandal healers healing historical human important individual initiation innovation instance intellectual interpretation involved Islamic issues Kaya knowing knowledge learning living male marabout masons master materials means medicine Meissa Mijikenda moral Muslim Namagan observation particular performance person political position practices practitioners present production question Qur'anic referred reflections region relations relationship religious respect response ritual role sangomas secrets Senegal sense shells significant situation skills social society South specialist specific spirits stages status structure Swahili traditional transmission understanding University Press village weavers West wisdom women