Kalhanas Rajatarngini (vol.3)Motilal Banarsidass, 1979 - 296 من الصفحات Kalhana`s Rajatarangini is the most famous historical poem which records the oldest and fullest history of the legendary kings of Kashmir as well as gives accounts of the Kashmirian kings of the historical period. It consists of eight chapters and draws upon earlier sources, notably the Nilamata Purana.Sir Stein recognising the inestimable value of the only work of its kind, succeeded in publishing the critical edition of the text as early as in 1892.The interest of this treatise for Indian history generally lies in the fact that it represents a class of Sanskrit composition which comes nearest in character to the chronicles which continue Kalhana`s narrative it is practically the sole extant specimen of this class. |
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... appears to me very doubtful whether A , had actually used for his revision any MS . apart from Ratankantha's original . The numerous lacunae throughout the whole work , which Ratna- kantha had indicated by dots or empty space , have ...
... appears to me very doubtful whether A , had actually used for his revision any MS . apart from Ratankantha's original . The numerous lacunae throughout the whole work , which Ratna- kantha had indicated by dots or empty space , have ...
الصفحة
... appear , for reasons similar to those adduced above regarding the glosses of Ag , to have been obtained from an older source . Whereas the glosses of A , deal pre - eminently with topographical and historical points , those of A3 relate ...
... appear , for reasons similar to those adduced above regarding the glosses of Ag , to have been obtained from an older source . Whereas the glosses of A , deal pre - eminently with topographical and historical points , those of A3 relate ...
الصفحة 293
... appears to have been omitted here by A. ३४२०. 1 ) The remaining portion of this verse , the following verse and the first páda of verse 3422 are no longer found in A , as the upper portion of fol . 327 has broken off ; the text is ...
... appears to have been omitted here by A. ३४२०. 1 ) The remaining portion of this verse , the following verse and the first páda of verse 3422 are no longer found in A , as the upper portion of fol . 327 has broken off ; the text is ...