Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 29
الصفحة 370
The article focuses on Abeokuta for several reasons . First , Abeokuta is , like Ibadan , a nineteenth - century Yoruba city , which was founded and dominated by warriors . Traditional rulers ( called obas , or kings ) were only ( re ...
The article focuses on Abeokuta for several reasons . First , Abeokuta is , like Ibadan , a nineteenth - century Yoruba city , which was founded and dominated by warriors . Traditional rulers ( called obas , or kings ) were only ( re ...
الصفحة 371
... Abeokuta . The eventual reintroduction of kingship to Abeokuta was a result of European influence . In 1846 , CMS minister Henry Townsend arrived in Abeokuta as a missionary and pastor of the local Christian community . " Townsend soon ...
... Abeokuta . The eventual reintroduction of kingship to Abeokuta was a result of European influence . In 1846 , CMS minister Henry Townsend arrived in Abeokuta as a missionary and pastor of the local Christian community . " Townsend soon ...
الصفحة 375
... Abeokuta . Oba Tejuoso also strongly objected to the fact that Abeokuta's income was shared fifty - fifty between the Alake section on the one hand and Oke - Ona , Gbagura and Owu together on the other ( Tejuoso , 1990 ) . Oba Tejuoso's ...
... Abeokuta . Oba Tejuoso also strongly objected to the fact that Abeokuta's income was shared fifty - fifty between the Alake section on the one hand and Oke - Ona , Gbagura and Owu together on the other ( Tejuoso , 1990 ) . Oba Tejuoso's ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth