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الصفحة 370
First , Abeokuta is , like Ibadan , a nineteenth - century Yoruba city , which was founded and dominated by warriors . Traditional rulers ( called obas , or kings ) were only ( re- ) introduced to Abeokuta after its foundation and in ...
First , Abeokuta is , like Ibadan , a nineteenth - century Yoruba city , which was founded and dominated by warriors . Traditional rulers ( called obas , or kings ) were only ( re- ) introduced to Abeokuta after its foundation and in ...
الصفحة 371
The eventual reintroduction of kingship to Abeokuta was a result of European influence . In 1846 , CMS minister Henry Townsend arrived in Abeokuta as a missionary and pastor of the local Christian community .
The eventual reintroduction of kingship to Abeokuta was a result of European influence . In 1846 , CMS minister Henry Townsend arrived in Abeokuta as a missionary and pastor of the local Christian community .
الصفحة 375
Apart from these points , the Osile questioned why that the community of Orile Oko did not officially belong to Egbaland , although it was built on the site where the OkeOna capital had been before the migration to Abeokuta .
Apart from these points , the Osile questioned why that the community of Orile Oko did not officially belong to Egbaland , although it was built on the site where the OkeOna capital had been before the migration to Abeokuta .
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المحتوى
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حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African Alake associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth