Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 71
الصفحة 607
... Christian deity over possession spirits . Since some Sidāma believed the satana were sent by Magāno , it was only those who began to see the Christian God as more than a Creator sky deity who were attracted to this argument . In general ...
... Christian deity over possession spirits . Since some Sidāma believed the satana were sent by Magāno , it was only those who began to see the Christian God as more than a Creator sky deity who were attracted to this argument . In general ...
الصفحة 615
... Christian and non - Christian youth , I submitted to a small sample of both groups a series of drawings . 10 They were asked to interpret the activities of the people portrayed . When their responses referred to economic interaction ...
... Christian and non - Christian youth , I submitted to a small sample of both groups a series of drawings . 10 They were asked to interpret the activities of the people portrayed . When their responses referred to economic interaction ...
الصفحة 616
... Christianity supported associations based on impersonal relations in prioritising personal choice and responsibility . Interviews with Christian youth indicated , however , that the new form of individualism was not complete . For ...
... Christianity supported associations based on impersonal relations in prioritising personal choice and responsibility . Interviews with Christian youth indicated , however , that the new form of individualism was not complete . For ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth