Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 43
الصفحة 499
... Church Mekane Yesus ( EECMY ) has been the subject of scholarly and autobiographical studies , albeit from the point of view of people directly or indirectly involved with the history of the Church . Eide's work is a continuation of ...
... Church Mekane Yesus ( EECMY ) has been the subject of scholarly and autobiographical studies , albeit from the point of view of people directly or indirectly involved with the history of the Church . Eide's work is a continuation of ...
الصفحة 551
... Churches ( i.e. those introduced in the colonial era by missionaries ) . By ' mechanistic ' I mean church services based on a set and standardised liturgy . ' Born- agains ' are against going to church for a few hours on Sunday and ...
... Churches ( i.e. those introduced in the colonial era by missionaries ) . By ' mechanistic ' I mean church services based on a set and standardised liturgy . ' Born- agains ' are against going to church for a few hours on Sunday and ...
الصفحة 618
... churches , and participate with them in church - sponsored commensal activities , they do not accept intermarriage . Elements of the old meaning of organisation , redistribution , authority , and marriage dissolution have been accepted ...
... churches , and participate with them in church - sponsored commensal activities , they do not accept intermarriage . Elements of the old meaning of organisation , redistribution , authority , and marriage dissolution have been accepted ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth