Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 46
الصفحة 393
... Fathers ' diaries reveal the fact that , as early as 1906 ( and often in those regions relatively removed from the administrative capital of Bukoba ) , marketing — especially of coffee - at even the village level had begun to draw the ...
... Fathers ' diaries reveal the fact that , as early as 1906 ( and often in those regions relatively removed from the administrative capital of Bukoba ) , marketing — especially of coffee - at even the village level had begun to draw the ...
الصفحة 396
... Fathers ) that conceived of money as an apt medium for ' the conversion of wealth into virtue ' ( Comaroff and Comaroff , 1997 : 193 ) . It is worth noting , for example , that the Fathers ' annual reports offer summaries of activities ...
... Fathers ) that conceived of money as an apt medium for ' the conversion of wealth into virtue ' ( Comaroff and Comaroff , 1997 : 193 ) . It is worth noting , for example , that the Fathers ' annual reports offer summaries of activities ...
الصفحة 402
... Fathers which stressed the ' conservation ' of the youth , as though their fidelity to themselves were at stake . Given this Catholic characterisation of transformation as ' deviation ' we might also reconsider the Fathers ' concerns ...
... Fathers which stressed the ' conservation ' of the youth , as though their fidelity to themselves were at stake . Given this Catholic characterisation of transformation as ' deviation ' we might also reconsider the Fathers ' concerns ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth