Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 26
الصفحة 407
... Haya that I knew ; but it was also recognised that some wachuluzi could receive up to ten times the price they had advanced for a farmer's coffee harvest in a single six - month period . THE DANGEROUS MSWAHILI The potential of this ...
... Haya that I knew ; but it was also recognised that some wachuluzi could receive up to ten times the price they had advanced for a farmer's coffee harvest in a single six - month period . THE DANGEROUS MSWAHILI The potential of this ...
الصفحة 408
... Haya coffee for valuable imported clothing was a pattern with deep roots in nineteenth - century Kagera . Indeed , I found in my discussions with Haya men who had traded in the black market ( magendo ) during the post - Independence ...
... Haya coffee for valuable imported clothing was a pattern with deep roots in nineteenth - century Kagera . Indeed , I found in my discussions with Haya men who had traded in the black market ( magendo ) during the post - Independence ...
الصفحة 409
... Haya families live . Fine clothing for Bahaya is iconic of their efforts to identify with , as well as distance themselves , from the articulation of inside - outside connections ( see also Friedman , 1994 ) . Thus illiterate farmers in ...
... Haya families live . Fine clothing for Bahaya is iconic of their efforts to identify with , as well as distance themselves , from the articulation of inside - outside connections ( see also Friedman , 1994 ) . Thus illiterate farmers in ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth