Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 16
الصفحة 448
... bayie . In this social drama bayie took the form of malicious gossip ( Bleek , 1976b ) . Anthropological theorising about gossip ( Gluckman , 1963 ; Paine , 1967 ; Handelman , 1973 ) proved helpful in making sense of the secret ...
... bayie . In this social drama bayie took the form of malicious gossip ( Bleek , 1976b ) . Anthropological theorising about gossip ( Gluckman , 1963 ; Paine , 1967 ; Handelman , 1973 ) proved helpful in making sense of the secret ...
الصفحة 450
... bayie was the most likely and effective idiom in which to express and explain those worries . As I have indicated , the enormity of destruction attributed to bayie made it extremely hard for me to approach the alleged bayifoɔ . In my ...
... bayie was the most likely and effective idiom in which to express and explain those worries . As I have indicated , the enormity of destruction attributed to bayie made it extremely hard for me to approach the alleged bayifoɔ . In my ...
الصفحة 454
... bayie can hurt us . But then , I've never seen a witch . Me . But you may have some ideas . Is bayie always good or is it always bad ? Martin . It's sometimes good and sometimes bad . Me . Have you an example of good bayie ? Martin ...
... bayie can hurt us . But then , I've never seen a witch . Me . But you may have some ideas . Is bayie always good or is it always bad ? Martin . It's sometimes good and sometimes bad . Me . Have you an example of good bayie ? Martin ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth