Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 47
الصفحة 385
... called upon to mediate government policy nationally and internationally : after the execution of human rights activist Saro - Wiwa and his colleagues , a committee of ' Fifty Wise Men ' was set up to deal with the crisis . More than ...
... called upon to mediate government policy nationally and internationally : after the execution of human rights activist Saro - Wiwa and his colleagues , a committee of ' Fifty Wise Men ' was set up to deal with the crisis . More than ...
الصفحة 453
... called a witch ? So far Opoku's explanation was clear : in his view , cursing was the same as bayie . Only a witch would curse someone . But how were cursing and bayie related to old age ? Us . People always accuse the old of bayie ...
... called a witch ? So far Opoku's explanation was clear : in his view , cursing was the same as bayie . Only a witch would curse someone . But how were cursing and bayie related to old age ? Us . People always accuse the old of bayie ...
الصفحة 465
... called indifferently marabouts or sorcerers but also wak - man in Burkina Faso , and the objects they manufacture are variously known as amulets , gris - gris , charms or seben ( ' writing ' in Jula , the trade language of this part of ...
... called indifferently marabouts or sorcerers but also wak - man in Burkina Faso , and the objects they manufacture are variously known as amulets , gris - gris , charms or seben ( ' writing ' in Jula , the trade language of this part of ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth