Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 41
الصفحة 347
... Chiefs withhold benefits meant for the community , resulting in defiance by youths ... chiefs protect their own children from doing communal work . [ Youth group ] 2.6 . There is no proper distribution of humanitarian inputs . It is ...
... Chiefs withhold benefits meant for the community , resulting in defiance by youths ... chiefs protect their own children from doing communal work . [ Youth group ] 2.6 . There is no proper distribution of humanitarian inputs . It is ...
الصفحة 350
... chiefs ] levy high fines on the youth , if you are sent to do a job and you refuse . Up till now the chiefs are pressuring us . They can summon [ s ] you and no sooner as you appear , they start to fine you , making you to pay a lot of ...
... chiefs ] levy high fines on the youth , if you are sent to do a job and you refuse . Up till now the chiefs are pressuring us . They can summon [ s ] you and no sooner as you appear , they start to fine you , making you to pay a lot of ...
الصفحة 358
... chiefs had either fled to Liberia or were keeping a low profile in Bo and Kenema , two towns maintaining quasi- independence of the military regime . Only a few were prepared to lead their people back into the bush . One who did the ...
... chiefs had either fled to Liberia or were keeping a low profile in Bo and Kenema , two towns maintaining quasi- independence of the military regime . Only a few were prepared to lead their people back into the bush . One who did the ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth