Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 67
الصفحة 428
... concerned their belief in the empirical existence of juogi . I did not doubt that the rats would eat the millet ... concerned about juogi's empirical presence , whereas I insisted upon asking questions that the situation , the ritual ...
... concerned their belief in the empirical existence of juogi . I did not doubt that the rats would eat the millet ... concerned about juogi's empirical presence , whereas I insisted upon asking questions that the situation , the ritual ...
الصفحة 586
... concerned about the regeneration of the doum palm tree ; they point out how long it takes for the doum palm to regenerate . Similarly the shelling and bombing during the recent invasion must have scared wild animals away from the area ...
... concerned about the regeneration of the doum palm tree ; they point out how long it takes for the doum palm to regenerate . Similarly the shelling and bombing during the recent invasion must have scared wild animals away from the area ...
الصفحة 623
... concerned to preserve ( ibid .: 535–7 ) . They do not seem to have had a moral code , like the Sidāma , that could be separated from religious beliefs about death and spirit possession . Why , though , should the Oromo have generally ...
... concerned to preserve ( ibid .: 535–7 ) . They do not seem to have had a moral code , like the Sidāma , that could be separated from religious beliefs about death and spirit possession . Why , though , should the Oromo have generally ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth