Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 47
الصفحة 598
... conversion process among a minority of Sidāma to Protestant Christianity . I begin by analysing the way in which their experience relates to Horton's theory of ' closed systems ' of cosmology and how their conversion has been similar to ...
... conversion process among a minority of Sidāma to Protestant Christianity . I begin by analysing the way in which their experience relates to Horton's theory of ' closed systems ' of cosmology and how their conversion has been similar to ...
الصفحة 599
... conversion has been piecemeal , involving the commitment of individuals , there was mass . conversion among the Ijebu ( Nigeria ) and Buganda ( Uganda ) in the late nineteenth century . Peel says this was due to a form of ...
... conversion has been piecemeal , involving the commitment of individuals , there was mass . conversion among the Ijebu ( Nigeria ) and Buganda ( Uganda ) in the late nineteenth century . Peel says this was due to a form of ...
الصفحة 627
... Conversion and tradition in two African societies : Ijebu and Buganda ' , Past and Present 77 , 108-41 . Sandgren ... conversion process and the experiences of the Sidāma , in being proselytised by Protestant missionaries in an attempt ...
... Conversion and tradition in two African societies : Ijebu and Buganda ' , Past and Present 77 , 108-41 . Sandgren ... conversion process and the experiences of the Sidāma , in being proselytised by Protestant missionaries in an attempt ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth