Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 68
الصفحة 454
... example of good bayie . An example of bad bayie is if she gives birth to ten children and nine die , it is a sign of bad bayie . Me . Can you give another example of good bayie ? Martin . Good bayie can make one have a successful life ...
... example of good bayie . An example of bad bayie is if she gives birth to ten children and nine die , it is a sign of bad bayie . Me . Can you give another example of good bayie ? Martin . Good bayie can make one have a successful life ...
الصفحة 468
... example , Meyer , 2001 ) and occasionally in the European media . In the late 1990s , for example , witchcraft accusations concerning the shrinking of body parts swept Ghana and neighbouring countries , a movement both denounced and ...
... example , Meyer , 2001 ) and occasionally in the European media . In the late 1990s , for example , witchcraft accusations concerning the shrinking of body parts swept Ghana and neighbouring countries , a movement both denounced and ...
الصفحة 643
... example , blacksmithing is metaphorically similar to a sexual relation or pregnancy , one could think that sexual relations or pregnancy would enhance ironworking ( by the mechanism of positive sympathetic magic ) . Yet the opposite is ...
... example , blacksmithing is metaphorically similar to a sexual relation or pregnancy , one could think that sexual relations or pregnancy would enhance ironworking ( by the mechanism of positive sympathetic magic ) . Yet the opposite is ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth