Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 453
... explain that the power to do evil or good is in some people no matter what age they are . Can you please enlighten us a little on the matter ? Opoku . Why I said so is that I [ okyeame ] , for instance , am quite old but I don't have ...
... explain that the power to do evil or good is in some people no matter what age they are . Can you please enlighten us a little on the matter ? Opoku . Why I said so is that I [ okyeame ] , for instance , am quite old but I don't have ...
الصفحة 634
... explain taboos . According to these authors , the taboos separate things which are symbolically opposed . For example , some argue that if pregnant women are threatening the success of blacksmithing or hunting , it is because the first ...
... explain taboos . According to these authors , the taboos separate things which are symbolically opposed . For example , some argue that if pregnant women are threatening the success of blacksmithing or hunting , it is because the first ...
الصفحة 636
... explanation describes a certain rationality which can explain quite convincingly a certain number of taboos . Yet it does not really explain why there is incompatibility between the blood of women and that of animals . Moreover , it ...
... explanation describes a certain rationality which can explain quite convincingly a certain number of taboos . Yet it does not really explain why there is incompatibility between the blood of women and that of animals . Moreover , it ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth