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الصفحة 453
So far Opoku's explanation was clear : in his view , cursing was the same as bayie . Only a witch would curse someone . ... Rather , you explain that the power to do evil or good is in some people no matter what age they are .
So far Opoku's explanation was clear : in his view , cursing was the same as bayie . Only a witch would curse someone . ... Rather , you explain that the power to do evil or good is in some people no matter what age they are .
الصفحة 634
which can be explained convincingly as a kind of negative magic . On the other , there are taboos preventing ... Different authors have applied a simplistic structural analysis to explain taboos . According to these authors , the taboos ...
which can be explained convincingly as a kind of negative magic . On the other , there are taboos preventing ... Different authors have applied a simplistic structural analysis to explain taboos . According to these authors , the taboos ...
الصفحة 636
This explanation describes a certain rationality which can explain quite convincingly a certain number of taboos . Yet it does not really explain why there is incompatibility between the blood of women and that of animals .
This explanation describes a certain rationality which can explain quite convincingly a certain number of taboos . Yet it does not really explain why there is incompatibility between the blood of women and that of animals .
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المحتوى
EIDE Revolution and Religion in Ethiopia | 499 |
PETER HAENGER Slaves and Slave Holders on the Gold Coast | 508 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African Alake associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth