Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 53
الصفحة 431
... idea ? Juogi . Yes , we think it is a very good idea . Anthropologist . What do the juogi think could be the cause of Oloka's condition ? Juogi . The parents of Oloka think that it is us , the juogi , disturbing him . But we are not the ...
... idea ? Juogi . Yes , we think it is a very good idea . Anthropologist . What do the juogi think could be the cause of Oloka's condition ? Juogi . The parents of Oloka think that it is us , the juogi , disturbing him . But we are not the ...
الصفحة 455
... idea but in the course of the conversation they retracted . They recognised that there was something about some people which made them more powerful and successful than others . Bayie thus assumed a more positive loading . The line ...
... idea but in the course of the conversation they retracted . They recognised that there was something about some people which made them more powerful and successful than others . Bayie thus assumed a more positive loading . The line ...
الصفحة 456
... idea of good ( European ) and evil ( African ) witchcraft cropped up only twice during the research , but the idea that the power of bayie could be put to good and evil use was common . Some quotations : ' If you're a witch , you have ...
... idea of good ( European ) and evil ( African ) witchcraft cropped up only twice during the research , but the idea that the power of bayie could be put to good and evil use was common . Some quotations : ' If you're a witch , you have ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth