Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 375
... kings . Moreover , he alleged that the Alake had encouraged some Oke - Ona townships to switch their allegiance to Egba Alake . Apart from these points , the Osile questioned why that the community of Orile Oko did not officially belong ...
... kings . Moreover , he alleged that the Alake had encouraged some Oke - Ona townships to switch their allegiance to Egba Alake . Apart from these points , the Osile questioned why that the community of Orile Oko did not officially belong ...
الصفحة 377
... kings ' ( Post Express , 9 and 10 July 1998 ) . This anger was directed at the kings as representatives of the state . In their dispute both kings had drawn on their political connections , and thus they were believed to share in the ...
... kings ' ( Post Express , 9 and 10 July 1998 ) . This anger was directed at the kings as representatives of the state . In their dispute both kings had drawn on their political connections , and thus they were believed to share in the ...
الصفحة 384
... kings and the state administration became closer at the personal level . The big political parties relied on the continuing local influence of kings and chiefs to make them popular , and kings became major players in the emerging party ...
... kings and the state administration became closer at the personal level . The big political parties relied on the continuing local influence of kings and chiefs to make them popular , and kings became major players in the emerging party ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth