Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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النتائج 1-3 من 75
الصفحة 399
... means ' to pray ' the absences [ from catechism classes ] are rather rare ; they greatly fear the bubonero ( the strokes that mark an absence ) ; they know that six of these strokes will set someone back three months . We insist a great ...
... means ' to pray ' the absences [ from catechism classes ] are rather rare ; they greatly fear the bubonero ( the strokes that mark an absence ) ; they know that six of these strokes will set someone back three months . We insist a great ...
الصفحة 427
... meaning has changed . Older senses of the words which evolved into the modern ' believe ' were ' to belove ' , ' to hold ... means to hope . Sometimes people use it to mean ' believe ' , as in Ageno Jachwech ( I hope [ put faith ] in the ...
... meaning has changed . Older senses of the words which evolved into the modern ' believe ' were ' to belove ' , ' to hold ... means to hope . Sometimes people use it to mean ' believe ' , as in Ageno Jachwech ( I hope [ put faith ] in the ...
الصفحة 441
... means that if the panyin has nothing else , he has wisdom ; he can give good advice . The wisdom of the panyin implies power and prestige . That is why they say , opanyin ano sen suman , " The panyin's mouth is more powerful than an ...
... means that if the panyin has nothing else , he has wisdom ; he can give good advice . The wisdom of the panyin implies power and prestige . That is why they say , opanyin ano sen suman , " The panyin's mouth is more powerful than an ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth