Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 401
missionaries used the term , however , we can gain some important insights into their take on the consequences of colonialism for an African politics of identity ; in turn , this evaluation of the identities promoted by commercial ...
missionaries used the term , however , we can gain some important insights into their take on the consequences of colonialism for an African politics of identity ; in turn , this evaluation of the identities promoted by commercial ...
الصفحة 416
... missionaries . Bahaya , like other Tanzanians , clearly distinguish the motives and character of different clergy from different eras . Still , it is important to recognise that contemporary clerics — and the ways in which they are ...
... missionaries . Bahaya , like other Tanzanians , clearly distinguish the motives and character of different clergy from different eras . Still , it is important to recognise that contemporary clerics — and the ways in which they are ...
الصفحة 417
... missionaries were less inclined to see material pursuits as means to promote the faith . In his study of the Holy Ghost fathers in Uluguru , Peter Pels ( 1999 ) shows how a Catholic education , akin to what I have described in Kagera ...
... missionaries were less inclined to see material pursuits as means to promote the faith . In his study of the Holy Ghost fathers in Uluguru , Peter Pels ( 1999 ) shows how a Catholic education , akin to what I have described in Kagera ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth