Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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النتائج 1-3 من 67
الصفحة 445
... person , what shows that the youngster has been blessed or cursed ? Agyei . When such a person is blessed , no misfortune will befall him . Asiane biara nsiane no . Afei adwuma biara a beyɛ no ɛkɔ so . He prospers in every endeavour ...
... person , what shows that the youngster has been blessed or cursed ? Agyei . When such a person is blessed , no misfortune will befall him . Asiane biara nsiane no . Afei adwuma biara a beyɛ no ɛkɔ so . He prospers in every endeavour ...
الصفحة 446
... person can be a blessing or a curse . During a conversation with Nana Wiredu , a traditionalist , blessing and cursing were again firmly linked with the experience and wisdom of the elderly person . Me . If a young man wants to bless ...
... person can be a blessing or a curse . During a conversation with Nana Wiredu , a traditionalist , blessing and cursing were again firmly linked with the experience and wisdom of the elderly person . Me . If a young man wants to bless ...
الصفحة 452
... person without evil spirits can never curse . We are all the time praying that our children will become prosperous . How then can we say anything bad against them ? Any old person who would do that is not a good person . . . . A person ...
... person without evil spirits can never curse . We are all the time praying that our children will become prosperous . How then can we say anything bad against them ? Any old person who would do that is not a good person . . . . A person ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth