Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 65
الصفحة 427
... question once more , not puzzled whether juogi would eat the food but wondering whether Mama Oloka had meant what ... questions about belief in the juogi's eating habits , and why did Abbo seek protection against the juogi she did not ...
... question once more , not puzzled whether juogi would eat the food but wondering whether Mama Oloka had meant what ... questions about belief in the juogi's eating habits , and why did Abbo seek protection against the juogi she did not ...
الصفحة 429
... question about affliction is not how to suffer , as Geertz ( 1966 ) suggests , but how to act upon the affliction in order to change it . To ignore problems , or to be silent about the suffering instead of joining a conversation that ...
... question about affliction is not how to suffer , as Geertz ( 1966 ) suggests , but how to act upon the affliction in order to change it . To ignore problems , or to be silent about the suffering instead of joining a conversation that ...
الصفحة 457
... question of what bayie is . Posuo locates it in a pot which will be buried somewhere . Asare claims it is a ... questions which had probably never been put to our informants before . They were , moreover , questions to which it was ...
... question of what bayie is . Posuo locates it in a pot which will be buried somewhere . Asare claims it is a ... questions which had probably never been put to our informants before . They were , moreover , questions to which it was ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth