Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 82
الصفحة 380
... relations of power , i.e. those which reflect mythical social relations , have been ( wrongly ) altered . Thus Oba Tejuoso argues that Available evidences show however that it was the British authorities . . . that influenced the ...
... relations of power , i.e. those which reflect mythical social relations , have been ( wrongly ) altered . Thus Oba Tejuoso argues that Available evidences show however that it was the British authorities . . . that influenced the ...
الصفحة 408
... relations , they also reveal the interpenetration of local and global relations . The best bark cloth , perhaps the most prized form of clothing in the pre - colonial era , was attained from Buganda by Haya traders . * Even everyday ...
... relations , they also reveal the interpenetration of local and global relations . The best bark cloth , perhaps the most prized form of clothing in the pre - colonial era , was attained from Buganda by Haya traders . * Even everyday ...
الصفحة 503
... relations between the hunter- gatherers and their neighbours . The final section has three papers on international relations . They deal with a Cameroonian project called Recherche appui formation ( Maryvonne Bretin- Winkelmolen ) ...
... relations between the hunter- gatherers and their neighbours . The final section has three papers on international relations . They deal with a Cameroonian project called Recherche appui formation ( Maryvonne Bretin- Winkelmolen ) ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth