Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 37
الصفحة 443
... respect and fear the old people because of their experience of life and the spiritual power derived from that experience . One young man said : The old are more advanced in years than we are , so when you get closer to them and respect ...
... respect and fear the old people because of their experience of life and the spiritual power derived from that experience . One young man said : The old are more advanced in years than we are , so when you get closer to them and respect ...
الصفحة 458
... respect and honour . In the functionalist spirit of his time , he presented it as a social strain gauge , which made ... respect , cannot afford to accuse them openly of evil practices . Bayie provides them with the opportunity to ...
... respect and honour . In the functionalist spirit of his time , he presented it as a social strain gauge , which made ... respect , cannot afford to accuse them openly of evil practices . Bayie provides them with the opportunity to ...
الصفحة 462
... respect : the changing value of old age in rural Ghana ' , Africa 67 ( 4 ) , 534–59 . -1997b . ' Between respect and reciprocity : managing old age in rural Ghana ' , Southern African Journal of Gerontology 6 ( 2 ) , 20-5 . -1998a ...
... respect : the changing value of old age in rural Ghana ' , Africa 67 ( 4 ) , 534–59 . -1997b . ' Between respect and reciprocity : managing old age in rural Ghana ' , Southern African Journal of Gerontology 6 ( 2 ) , 20-5 . -1998a ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth