Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 467
... ritual experts who are paid for their work . Incentives to initiate a wak ritual are unequivocal because their consequences have little impact on the surrounding community and there is little concern about eventual social tensions . The ...
... ritual experts who are paid for their work . Incentives to initiate a wak ritual are unequivocal because their consequences have little impact on the surrounding community and there is little concern about eventual social tensions . The ...
الصفحة 478
... rituals , since they end with one side winning and the other losing , not in regular alternation.24 Even wak does not transform a secular game into ritual warfare . Wak presupposes inequalities and uncertainty , which it magnifies or ...
... rituals , since they end with one side winning and the other losing , not in regular alternation.24 Even wak does not transform a secular game into ritual warfare . Wak presupposes inequalities and uncertainty , which it magnifies or ...
الصفحة 624
... ritual on pain of death ( Hamer , 1984 : 650 ) . Islamic ritual is represented by wearing distinctive clothing , observing certain ritual taboos , attending weekly prayer sessions at which members chew cat , and observing the fast of ...
... ritual on pain of death ( Hamer , 1984 : 650 ) . Islamic ritual is represented by wearing distinctive clothing , observing certain ritual taboos , attending weekly prayer sessions at which members chew cat , and observing the fast of ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth