Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 45
الصفحة 605
... spirits come as parents and children when making their demands for food and honour . The importance of preserving health and protecting subsistence is fraught with ambiguity , for the possession spirits are notoriously fickle in ...
... spirits come as parents and children when making their demands for food and honour . The importance of preserving health and protecting subsistence is fraught with ambiguity , for the possession spirits are notoriously fickle in ...
الصفحة 607
... spirits in Sidāmo terms . So , from the beginning , there was some confusion about the portent of the message , and by the middle of the 1970s only a small minority had acceded to the call , though by then there were numerous ...
... spirits in Sidāmo terms . So , from the beginning , there was some confusion about the portent of the message , and by the middle of the 1970s only a small minority had acceded to the call , though by then there were numerous ...
الصفحة 624
... spirits , to accept an alternative spiritual theory for governing their lives . Islam , by contrast , lacked the ... spirits . The same process of reinterpreta- tion has apparently occurred in the few Ethiopian Churches and Islamic cult ...
... spirits , to accept an alternative spiritual theory for governing their lives . Islam , by contrast , lacked the ... spirits . The same process of reinterpreta- tion has apparently occurred in the few Ethiopian Churches and Islamic cult ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth