Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 39
الصفحة 383
... status , traditional status became a political asset in colonial Nigeria . Consequently , political competition over access to structures of local control was a contest over traditional status , and the claim to status derived from ...
... status , traditional status became a political asset in colonial Nigeria . Consequently , political competition over access to structures of local control was a contest over traditional status , and the claim to status derived from ...
الصفحة 384
... status of kings during colonial rule , continued to be of political importance . As traditional status had become an indicator of being a power - holder in the state administration , many Nigerian politicians obtained traditional status ...
... status of kings during colonial rule , continued to be of political importance . As traditional status had become an indicator of being a power - holder in the state administration , many Nigerian politicians obtained traditional status ...
الصفحة 386
... status . Thus when in 1996 the Ijebu and Remo communities of Ogun state failed to achieve state status and the king of Odogbolu , the proposed capital and home town of General Diya , an important supporter of this case , failed to be ...
... status . Thus when in 1996 the Ijebu and Remo communities of Ogun state failed to achieve state status and the king of Odogbolu , the proposed capital and home town of General Diya , an important supporter of this case , failed to be ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth