Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 631
... taboos involve only menstruating women or sexual relations and not pregnant women . And , finally , some activities are more taboo than others , and this differs according to the society . We will come back to these considerations at ...
... taboos involve only menstruating women or sexual relations and not pregnant women . And , finally , some activities are more taboo than others , and this differs according to the society . We will come back to these considerations at ...
الصفحة 632
... taboos , the rationality that I am looking for is obviously to be found at a cognitive level , akin to the ' wild thought ' of Lévi - Strauss . If I am right in saying that the same taboos must have the same meaning , understanding ...
... taboos , the rationality that I am looking for is obviously to be found at a cognitive level , akin to the ' wild thought ' of Lévi - Strauss . If I am right in saying that the same taboos must have the same meaning , understanding ...
الصفحة 649
... taboos might also differ . In West Africa the reference to genies ( bush spirits ) might be more prevalent , while the reference to sexual pollution might be predominant in Southern Africa ( Gausset and Mogensen , 1996 ) . The taboo ...
... taboos might also differ . In West Africa the reference to genies ( bush spirits ) might be more prevalent , while the reference to sexual pollution might be predominant in Southern Africa ( Gausset and Mogensen , 1996 ) . The taboo ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth