Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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الصفحة 456
He has given us witchcraft to protect ourselves . Some use their witchcraft to cure disease . Kwasi Oburoni's [ the White man's ] witchcraft is good . He has used it to build an aeroplane . When you sit in it , you are happy . It takes ...
He has given us witchcraft to protect ourselves . Some use their witchcraft to cure disease . Kwasi Oburoni's [ the White man's ] witchcraft is good . He has used it to build an aeroplane . When you sit in it , you are happy . It takes ...
الصفحة 467
... witchcraft as they have been conventionally described by anthropologists , such as accusations , aggressors , victims . Wak copes with the uncertainty of practical situations under the control of ritual experts who are paid for their ...
... witchcraft as they have been conventionally described by anthropologists , such as accusations , aggressors , victims . Wak copes with the uncertainty of practical situations under the control of ritual experts who are paid for their ...
الصفحة 468
... witchcraft and the witchcraft of power . Witchcraft is expressed in African post - colonial societies in different and contradictory ways , either praised as a great equaliser or denounced as a source of undeserved wealth and status ...
... witchcraft and the witchcraft of power . Witchcraft is expressed in African post - colonial societies in different and contradictory ways , either praised as a great equaliser or denounced as a source of undeserved wealth and status ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth