Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 38
الصفحة 553
... WOMAN AND PRECIOUS STONES Gracious Woman The name is derived from the Bible , Proverbs 11:16 , which reads , ' A gracious woman is respected , but a woman without virtue is a disgrace . ' According to members of Gracious Woman , the ...
... WOMAN AND PRECIOUS STONES Gracious Woman The name is derived from the Bible , Proverbs 11:16 , which reads , ' A gracious woman is respected , but a woman without virtue is a disgrace . ' According to members of Gracious Woman , the ...
الصفحة 556
... Woman and Precious Stones are strongly opposed to divorce . Another speaker in Gracious Woman likened male - female roles in marriage to road rules . All drivers have to keep to their lane and follow road signs along the way . Where ...
... Woman and Precious Stones are strongly opposed to divorce . Another speaker in Gracious Woman likened male - female roles in marriage to road rules . All drivers have to keep to their lane and follow road signs along the way . Where ...
الصفحة 639
... woman conceives , the fire blazes within her to forge a person , and the woman's fire and the smith's fire fight . When a smith comes with the fire of his smithy on his body and lies with a woman , the woman has a miscarriage . [ Wilson ...
... woman conceives , the fire blazes within her to forge a person , and the woman's fire and the smith's fire fight . When a smith comes with the fire of his smithy on his body and lies with a woman , the woman has a miscarriage . [ Wilson ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth