Africa, المجلد 72،الأعداد 3-4Oxford University Press, 2002 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 69
الصفحة 441
... young are useless , and at times I laugh when I see them indulging in them . . . . When you are young , you make a lot of mistakes . Now that I have grown old , I have realised it , and I don't want to become young again . . . . When ...
... young are useless , and at times I laugh when I see them indulging in them . . . . When you are young , you make a lot of mistakes . Now that I have grown old , I have realised it , and I don't want to become young again . . . . When ...
الصفحة 443
... young . When they argue along these lines , old people seem to forget that the young seldom come to them for advice , are not interested in their knowledge and therefore do not need them . Conversely , the young too seem to ' forget ...
... young . When they argue along these lines , old people seem to forget that the young seldom come to them for advice , are not interested in their knowledge and therefore do not need them . Conversely , the young too seem to ' forget ...
الصفحة 458
... young and old are likely to arise over issues like control of material , social , sexual and religious resources ( e.g. Fortes , 1949 ; Parkin , 1972 ; Foner , 1984 ) . In Kwahu Tafo , too , resentment of the elderly by the young was ...
... young and old are likely to arise over issues like control of material , social , sexual and religious resources ( e.g. Fortes , 1949 ; Parkin , 1972 ; Foner , 1984 ) . In Kwahu Tafo , too , resentment of the elderly by the young was ...
المحتوى
ERNEST ARYEETEY JANE HARRIGAN AND MACHIKO NISSANKE eds | 497 |
JAY SPAULDING AND STEPHANIE BESWICK eds White Nile Black Blood | 503 |
No 3 2002 | 510 |
حقوق النشر | |
3 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abeokuta activities administration African associated authority bayie became become beliefs called chiefs Christian Church coffee colonial concerned continued conversion cultural curse discussion domestic economic effect elders environment Eritrea especially example experience explain expressed fact Fathers forces given groups Haya households housing human idea identity important individual Institute interests International juok kings Kunama land less living London Marconi Beam material means missionaries notes organisations person political population practices present problems production question referred region relations residents respect ritual rural seen settlement sexual Slovo Park social society South spirits status suggest taboos things Town trade traditional understanding University Press urban village White witchcraft woman women young youth