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Errata.

for attribuée a Nennius read attribuée à Nennius 9, note (last §) for “A'propos de Nennius" read "Apropos de Nennius" 12, note 25 for Romauia read Romania

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for Gallowey read Galloway

for Celtic cources read Celtic sources

22, note 41 for H. Tausenfreund read H. Tausendfreund

- for Wacc's life read Wace's life

27, 15th line of text for thatis read that is,

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for (11. read (11.

35, 19th line for Holinshead read Holinshed

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73, 4th line of text for Wales read Wales,

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for Morgan le Fe read "Morgan le Fe for W. E. Meade's read W. E. Mead's place a comma after Conalle

89, note 108 - for Introdnction read Introduction

101, end of 2d line of full paragraph

113, 11th line read As was said above

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for Heinrich von der Türlin read Heinrich

127, 6 lines from bottom for Perceval46) read Perceval 18 , 130, 4th line

for and Taliesin, wsich read and Taliesin, which for exzept read except

for Caerlleon read Caerleon

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for all told read all told; for Saga of... read Saga

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, 193, note 4, end of first line for comance read romance
198, note 12, 10th line for "Ynisuutrin" read "Ynisgutrin"

Page 203, 11th line of note for Otherwold bridge read Otherworld bridge 207, note 26, 4th line from end for la Lancelot read le Lancelot " 211, last line of footnote for elsew-here read else-where

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214, note 37, 2d line for critieism read criticism
222, note 3, 19th line, end

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for wides-pread read wide-spread

note 33 for thero is any read there is any
for a holy a thing read a holy thing
for religous read religious
for condusively read conclusively
for I do read "I do

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322, 5th line of first note for expedition tho read expedition to
329, last word of text for Chretien read Chrétien
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for Chrétien" read Chrétien
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for to his source. read to his source,

391, note 38, 4 lines from end for,Lancelot, read ,in Lancelot,

number of last footnote is 58

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401, 13th line, last word for Charate read Charete

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415, note 119 for Lot, Lancelot, read Lot, Lancelot

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441, note 214, end of first line for thougth read thought

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PART I.

TRADITIONS, CHRONICLES, LAYS, AND ROMANCES.

3

Chapter I.

Early Traditions Concerning Arthur in the Chronicles and Elsewhere.

In the earliest recorded traditions concerning Arthur, he is represented as a victorious leader of the Britons early in the sixth century, it would appear - in their desperate struggle against the Anglo-Saxon invaders. But did any such person ever actually exist? The candid historian must admit that the evidence on the subject (which we shall review in this chapter) is meagre, relatively late, and almost wholly fantastic, and that, consequently, an affirmative answer to this question is, by no means, inevitable. Nevertheless, we may say that under the conditions that prevailed in the wild years just referred to there is nothing unlikely in the supposition that some born leader of men may have emerged from the mass of the Britons and by his energy and valor have enabled them to win such signal, though temporary, successes over their enemies as to have secured for him a legendary fame with posterity. Moreover, strong confirmation of Arthur's historical character seems afforded by the fact that his name is, in its origin, not Celtic, but Roman, being derived from the name, Artorius, which occurs in Tacitus and Juvenal3 and which is,

1

Cp. Heinrich Zimmer, Göttingische Gelehrte Anzeigen for Oct. 10, 1890, p. 818. The German scholar cites ibid., note 1, various Celts with Roman names, e. g. Constantinus and Aurelius (Conan) among the Celtic princes denounced by Gildas (first half of the sixth century). Even the names of some of the best-known characters that figure in Celtic tales were derived from the Romans, e. g. Yvain-Owein from Eugenius, Geraint from Gerontius, Kei (perhaps) from Caius. Similarly, R. Thurneysen, Zs. f. deutsche Philologie, XXVIII, 91, note 1, with reference to Ywein, and ibid., 97, note 1, with reference to Urien (Urbgen) = Urbigenus. It was a curious fancy of A. Holtzmann's,

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